The church’s musical imagination is limited by the vocabulary we use: traditional, contemporary, praise and worship, hymns, old, new.
The statistical decline in the American church is an ever-present anxiety. Each time there is new research published about the church in America it gives us new figures to share ominously from the pulpit while we admonish a hastened and hasty discipleship.
In a couple of hundred years when students in seminary study the period of time from 1950-2100, what names will be important? What movements will define this era?
This past year, the #MeToo movement has taught me that I need the type of self-examination that considers my gender. I need to pay attention to the stories of women and to my own story in a particular way. The church should, too.
When I think about mission in my context in Chicago, I think about the global South. Ideas from a missionary to India give shape to mission in my backyard.
I have my own opinion on patriotism in the church until a woman who lost a son in Iraq shares hers, and it becomes obvious that any conversation about the flag in the church isn’t really about the flag in the church.