We make a big deal out of our daily worship and we also make a big deal out of how we worship. We have a hunch that over a period of time how we worship forms us in mysterious ways that we can scarcely understand.
Parents tend to have strong feelings about education. We all want to do the best we can for our children, and we can tend to resent any implication that the choices we make might be inferior to someone else’s.
God has created my child to be someone in particular, and God delights in their particularity. My goal as a parent is to help them live into becoming that person. Their bodies will play an important role, but the metric for their success is not to be determined by gendered stereotypes
When it is the church that adopts this framework, is that our very real and compelling obligation to the widow and orphan (and our laudably passionate concern for them) can lead us to unwittingly collapse the divine perspective into the political one. If, on a formal level, we engage in advocacy that disregards the value of words, what impact will we reap in our daily advocacy of the power of the Word?
Participants in DACA—for all their model behavior—do not access hardly any social programs available to U.S. citizens. They are persons in limbo, living in the only country they have known, having literally arrived under the supervision of their parents, and now asked to leave that country, expelled into a country they do not know.
The Christian blogosphere is inviting us to return to a doxological view of Christian authority—not one that forsakes traditional structures and the importance of accountability, but one that reminds us that all authority comes from Christ, and sometimes voices of truth are speaking from different sorts of pulpits.