What is the heart of the Reformed faith?
But what if commentary on the Bible was meant to do more? What if it was meant to lead you deeper into relationship with Christ? That is exactly what J. Jeffery Tyler’s Jeremiah, Lamentations volume in the Reformation Commentary on Scripture does.
If there is one thing that serving millennials has taught me, it’s that the state of the church in its current form might be in peril. But the state of their faith might not be in jeopardy at all.
The Protestant reformers’ almost frenetic attention to THE Word has left a powerful legacy. This power lies not in a onetime, long gone Reformation, but an ongoing process of continual reassessment and development of new biblical criticisms, new ways of reading the texts.
One emerging field of Reformation studies in particular focuses on the manner in which various Reformers made use of the popular media of the time, as a means of communicating their message to the masses.
The Reformation remains relevant to the twenty-first century Church because it is a persistent call to continuous, Spirit-led change through the Word.
As I celebrate the five hundredth anniversary of the Protestant Reformation, I will not ignore the significant matters on which I disagree with my Catholic friends. But I will also rejoice in the fact that “the Lord wonderfully preserves” the cause of the Gospel in Catholicism—in a way, and to a degree, that John Calvin could not have imagined in the sixteenth century.
Food and wine for Calvin were not solely to sustain our bodies; for this reformer, they were no mere essentials for our existence. Instead, Calvin believed that, as gifts of God, they offer richer treasure.
These Reformation-age dilemmas illustrate how the tenuous relationships between Christians and their political leaders were no less complicated in the past than they are today.
In honor of Reformation Day on October 31, we reflect on the importance of a good, patient and persistent mentor, like Martin Luther’s mentor, Johann von Staupitz.