St. Irenaeus once suggested that “the glory of God is the human person fully alive.” Christ’s incarnation gives us a picture of the perfect image of God. The way we become what we were meant to be is not primarily through technology, but through the sanctifying work of the Holy Spirit, who makes us more like Christ.
Can we receive the gift of God on its own terms? Can we humble ourselves to receive this Messiah, not re-cast in the image of our own desires but as the Deliverer we really need?
The meaning of Christmas is easily lost in the glitter and hype that fill our days for weeks and months at this time of year. Much about the Christmas season is cozy and appealing. Much else about it is shallow and consumeristic. But what is the true meaning of Christmas?
The shirtless man doing taekwondo, the child staring blankly across the table at dad’s empty chair, both parents celebrating a baby’s first Christmas and the couple who cannot get pregnant, and Melissa moving earnestly from one person to the next. These are the new characters of Christmas.
The meaning of Christmas in Germany, however, gives the church freedom to proclaim the miraculous story of Jesus once again—that Christ was born for all people, that outsiders from the East are welcomed to greet the newborn Savior, and that lowly shepherds can proclaim the Good News of great joy.
My name is Zechariah. Nothing so remarkable there, as thirty Zechariahs before me are recorded in the Scriptures. But Zechariah means “Yahweh remembers,” and that seems remarkable to me, especially after...well, I’ll explain in a minute.