Unexpected Provision

June 5, 2017

When walking in Midtown Manhattan, sometimes I marvel at the impressive architectural design, the grandeur of towering skyscrapers, and the dazzling displays of opulence. These material things are a testament to human creativity. Yet, as I peer beyond these towers of human potential and superstructures of self-glory, I am dumbfounded by objects more impressive than the magnificent lights and breathtaking buildings. I suddenly notice material things that humanity did not create. I see the luminous Sun glowing beyond the heights of the towers and feel the radiant heat from this object millions of miles away. This awe-inspiring moment causes me to ponder and acknowledge that the spectacular lights of Times Square pale in comparison to the light of an average-sized star which lights up our galaxy. Like the psalmist, I pause and marvel that the Sun and galaxy are part of God’s manifold works displayed in God’s creation.

The sight of spectacular stars above the city’s skyline and of the Hudson River that flows into the great and wide Atlantic Ocean points to the transcendent other. Furthermore, the rising and setting of the sun as well as the rising and falling of the sea is a signifier to humanity that there are some things outside of our control. Creation is a signpost situated on the crossroads of unbelief which points beyond human ingenuity toward the direction of God’s existence. The psalmist praised the Creator and expressed admiration to God because of God’s creation which includes “living things both small and great.”

As I continue to walk down the maze of Mid-town blocks and the labyrinth of city streets toward Columbus Circle, I venture into the paradise of Central Park—Manhattan’s Garden of Eden. I notice squirrels eating nuts from oak trees and pigeons eating bread left on the walkway by a tourist. This moment causes me to ruminate on the psalmist words “that you give them their food in due season.” My mind quickly ventures beyond the ascent of my circumstances and fears to the peak of trusting in God. We should begin to look beyond life’s burdens toward the bell tower of God’s providential care. The psalmist points out that God cares for living things both small and great. Paying attention to squirrels and pigeons in a park is a reminder of God’s providential care for us. It is a good practice to remember instances when God gave us daily bread. Yes, wisdom exhorts us to act responsibility by planning, praying, and working hard. Psalm 104 subtly refers to this as the act of gathering in. Yet, we must always acknowledge that God is our source of daily provision.

Sometimes, God’s provision can come from unexpected sources, as with pigeons eating bread in the park that falls from the hand of strangers. There might even be times when it seems like God opens a metaphorical hand and provision drops right in front of us. I remember walking in a crowd after a youth football game on a dirt path in New Jersey. Having lived in Brooklyn, I had grown accustomed to looking on the sidewalk as I walked. That day I looked on the dirt path and saw a $20 bill in front of me. This money that was left on the dirt walkway was my daily bread for that day. What God gave me there, I gathered in. In return, I turned my gaze from looking down and looked up to praise God for providential care. What most people would deem a coincidence was, in that moment, an answer to prayer. In that curious act, God provided money for me to purchase food after a youth football game for my family.

The psalmist penned, “I will sing to the Lord as long as I live.” Today, take the opportunity to sing praise to God while you have your being. We should be thankful for daily bread and marvel at the majesty of God’s creation. Yet, we should also steer away from the path of becoming infatuated with material things, idolizing aesthetics, or immortalizing human progress. Let our “mediation be sweet to Him; we will be glad in the Lord.”

About the Author
  • Kermit Cornell Moss, Sr. is a Ph.D. student in the area of Practical Theology (Christian Education and Formation) at Princeton Theological Seminary. Research interests include Black liberation theology, critical race theory, philosophies of practical reason, pneumatology, the spirituality of urban youth and hip-hop culture. Prior to matriculating to the Ph.D. program, he graduated Summa Cum Laude from Long Island University-Brooklyn campus, with a B.A. in Political Science. In addition, Kermit also graduated from Princeton Theological Seminary with a Master of Divinity. Kermit also currently serves as senior pastor of Manhattan Bible Church which is located in the Inwood neighborhood in Northern Manhattan (NYC). In addition, he served as senior pastor in a congregation in the South Bronx New York, has served on pastoral staff in congregations in New Jersey and Virginia and ministered for six months in the Philippines. He is married to Antoinette Gaboton-Moss and they have three wonderful children: Kermit Jr., Sebastian, and Chloe.

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